The majesty
of Jerusalem’s temple mount has awed the world
for thousands of years. This is where solomon built
his temple and this is where the dome of the rock
was built. According to moslem tradition, mohammed
ascended to heaven from this sacred site.
But hidden away from the gaze of the curious exists
a dark mysterious world of caves and tunnels, whose
secrets are only now being revealed. Many of these
tunnels go back to second temple times, perhaps even
earlier.
Behind the western wall lies the temple mount which
is actually hollow. When herod rebuilt the second
temple, it was on top of a hill. In filling in the
surrounding slopes, he created a large platform. The
tunnels are under the vaults and retaining walls of
the temple platform. Over the years they have served
a multitude of purposes and it is not an exaggeration
to say that the tunnels are like a time machine to
Jerusalem’s history.
Anyone living in Jerusalem in those times knew about
these tunnels underneath the city. In fact, we can
speak about subterranian Jerusalem; in doing so we
learn a lot about the defense and water systems of
this ancient city.
History and myth permeate these black caverns and
whispers of the bible echo on these hollows deep under
the earth. Some believe that these tunnels lead to
glistening diamonds and buried gold - the fabled temple
treasures of king solomon from three thousand years
ago. Jerusalem legends tell of genies and ghosts that
abide here, bringing mischief and help to the denizens
of the world above. In the searing prose of the bible
we hear of the dramatic adventures and deperate escapes
that took place in these shadows as well as feats
of amazing engineering skills. Did king david really
conquer through these tunnels? And did king tzedekiah
really escape the babylonians in this manner?
Biblical archaeology is a comparatively modern pursuit,
whose roots only go back to the last century when
a british team of engineers came to Jerusalem to survey
and explore the temple mount and its surroundings.
In 1867, captain charles warren came to the spring,
went into the water where it enters into a tunnel,
and looked into the dark through a side opening. Extremely
excited his team penetrated blocked caverns, traversed
dark tunnels and water sources, and in the process
re-discovered the ancient ruins that had been hidden
for centuries. These early soldier-explorers under
warren’s command were the forerunners of modern-day
archeologists. The places first explored by warren
were the natural water sources just south of the temple
area.
What warren found was a man-made underground water
system, carved out of the stone. It began at an entrance
above and led to the shaft he ascended. It seemed
to be a concealed pathway that had been created in
such a way that the people could draw water without
being seen by an external enemy. This was vital in
time of war. Undetected, Jerusalemites could still
freely use their water source, the gihon spring, which
was the only spring in the whole Jerusalem area.
The water flows a short distance from the spring
itself. This is the reason why people in ancient times,
much earlier than the israelites, chose this hill
as the place where they wanted to settle.
Jerusalem was first built around 5,000 years ago
in the early bronze age. Later it was fortified by
the canaannites. Even in abraham’s time, Jerusalem
was a noted city. In fact, in genesis, chapter 14,
we read how the patriarch was blessed by melchizedek,
the king of salem, the ancient name for Jerusalem.
But the city isn’t mentioned again until many
chapters and several hundred years later in the second
book of samuel when king david approached with his
army to attack jebusite Jerusalem. Then scripture
tells us, “…and david said on that day
whosoever getteth up to the gutter, and smiteth the
jebusites, that are hated of david’s soul, he
shall be chief and captain.” A few verses later
we learn that, “…david dwelt in the fort
and called it the city of david”.
But how did david conquer the city? The word “gutter”
in hebrew “tzinor” is the key. Biblical
scholars and archeologists have various theories as
to what the word means. It is possible that “tzinor”
is indeed the water channel. We know that cities were
conquered by sending in crack troops through the water
channel to force an entrance into the city.
Does the word “tzinor” really indicate
the Jerusalem water channel? If so, this wouldn’t
be the first time in antiquity that sneak attacks
were made through a waterway. Warren’s discovery
of the shaft appeared to settle the mystery of the
word “tzinor.” But while many biblical
scholars agree that this must have been the place
where david’s soldiers “went up the gutter”
and conquered the city, others still have their doubts.
Dr. Ronny reich, an archeologist, continued to dig
and found another tunnel older than warren’s
shaft. It leads to a fortified water pool. Dr reich
believes that this is the original entrance into the
pool where the canaanite inhabitants of Jerusalem
were protected by an underground passage that allowed
them to draw water during times of seige. This recent
discovery has opened a new debate among scholars about
the origin of Jerusalem’s water system.
The new fortification found on the lower part of
the city of david is a totally new discovery and my
colleagues, the archeologists from all over the world,
were as surprised as we were. This now gives a totally
new shape to Jerusalem’s history and a beter
appreciation of the magnitude and abilities of the
people living here 3,800 years ago.
This find made headlines in the news media and stunned
the academic community. At one go, it shattered the
warren shaft theory for “tzinor.” It also
ignited a passionate debate among scholars on other
issues.
Some claimed that the bible was clearly wrong since
the fortification of Jerusalem, traditionally attributed
to king david, was disproved by archeologists who
had found huge towers dating back to the canaanite
Jerusalem of abraham’s time. Perhaps some of
these archeologists should relearn the bible.
These are different components of a system of historical
thought and this is totally new. When you bring together
several unrelated components, you can get something
entirely unexpected.
There is a hot dispute about this, arguing that the
finds actually confirm rather than contradict what
the bible tells us.
All archeological finds help us to better understand
antiquity and the world of the bible so that what
we are now finding is an archeological illumination
of what was going on in the period attributed to abraham.
The tunnels have also attracted treasure hunters.
In 1910, an englishman, captain montagu parker, following
a swedish mystic’s theory, dug here hoping to
find the ark and the treasures of solomon’s
temple. After bribing the moslem guards, he began
hunting for ways to enter the temple mount from one
of the underground tunnels. His search began close
to warrens shaft, alongside dr. Reich’s modern
discovery. There was hell to pay when moslems found
parker digging around the mosque area at night. The
cry went out, “the infidels are here. Islam
is being violated.” As riots ensued, parker
fled the holyland, barely escaping with his life however
his abandoned artefacts have remained as witnesses.
Montique parker made a shaft here but did not care
to reach down to the ground, so he did not find the
things we have found; however it is still possible
to see the buckets he left us.
The tunnel leading off from the gihon spring is possibly
the most famous old city tunnel of all and is replete
with more mysteries than most of the others.
This is where hezekiah’s tunnel actually starts.
In my opinion, it is still one of the great construction,
and engineering enigmas of the ancient world.
In 701 bce, king hezekiah prepared the tunnel as
a defense against an invading force led by the assyrian
general sencherib who was laying siege to the city.
In the book of chronicles we read how hezekiah stopped
up the single source of water in the area, the gihon
spring.
King hezekiah’s goal was two-fold: not only
would he cut off the water supply to the invading
army, but he would also provide an abundance of water
for the residents of Jerusalem at the same time.
This long and winding tunnel brought the water into
the city, but now everything is protected and nobody
has to use any hidden underground ways to bring in
a single bucket of water.
In the end, hezekiah was victorious. Jerusalem withstood
the vicious siege and a defeated sencherib left with
his assyrian army in disgrace. But the enigma still
remains because the bible doesn’t tell us how
the tunnel was built, or how it was completed so quickly.
The hezekiah’s tunnel that you see is very
narrow. Its width is only sixty centimeters wide,
that is, two feet. That’s all it is and there’s
only one place for a single worker with an ax to cut
into the rock. The tunnel was cut in such a way that
it would lead the water underground to the pool of
siloam inside the city.
An inscription, found at the tunnel’s exit
in the late 1800s provides a partial answer to some
of the queries. Written in ancient hebrew it states:
“…the tunneling was completed:..while
the hewers wielded the ax, each man toward his fellow…there
was heard a man’s voice calling to his fellow...the
hewers hacked each toward the other, ax against ax
two cutters in the rock started to cut, one from here,
and his colleague did it from the other side. They
could, of course, make two mistakes. First of all,
not to meet, and then as the joke goes we would have
had two tunnels for the same price or they could also
make a mistake by crossing one above the other which
again did not happen because they finally met.
Theories vary as to how the ancients dug such a sophisticated
tunnel. Some say that the cutters followed a major
fissure in the hard stone. But nobody yet knows the
truth. What is probably more important to us is that
here, before our eyes, stands a bible story clearly
substantiated by a two thousand year old archeological
proof.
The hezekiah tablet is, of course, unique for in
most cases we have found these tunnels, but with absolutely
no ability to identify who used them, their purpose
or when were they built.
The most well known of these anonymous diggings are
the hasmonean tunnels located along the outside perimeter
of the temple mount.
These tunnels were also explored in the last century
by warren. To his amazement he found cavernous passages
with walls taller than any cave he had yet explored.
What were they used for and who built such high walls?
One theory suggests that they were natural caverns
since it seemed unlikely that anyone would build such
high walls for carrying water. The answer still escapes
archeologists.
This staggering 120 meters long tunnel is cut out
of bedrock but is blocked by the walls of the temple
mount built by king herod around 20 bce. Its true
length is unknown and its purpose is still an enigma.
As if that were not enough, another series of tunnels,
some dating back nearly three thousand years, lie
to the south of the temple mount.
This one was created by the jewish stone cutters
who cut through the stone, and reached this level,
and perhaps even a bit lower when the tunnel passageway
was created on both sides. Afterwards, flagestones
were put above the tunnel, so that one could walk
above it and even protected the tunnel from intruding
eyes.
If we accept that these tunnels date from biblical
times, what might have been their purpose?
Standing at the southern wall of the temple mount
in front of one of the most famous tunnels of underg
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