The wilderness
of Judea, mile after mile of perched rock and barren
hillside, was home to Beduin shepherds and a connecting
pathway for camel caravans. For thousands of years,
the Judean desert has held secrets buried in its sands.
Throughout the millennia, this timeless desert of
the Holy Land saw little peace, as one civilization
after another battled for the supremacy of the region.
Here, at the lowest point on earth near the Dead Sea,
in the intense heat of the barren Judean desert, David
fled from King Saul seeking refuge in the mountain
caves, John the Baptist lived on locusts and wild
honey, and Jesus rejected the temptations of the Devil.
And here in early spring in 1947, a solitary Beduin
shepherd stumbled into what is considered to be the
greatest archeological find of the century –
the Dead Sea Scrolls.
Blind to the value of the rolls of old and rotting
leather, the shepherd accompanied by a friend, who
knew an antique dealer in Bethlehem, sold the scrolls
for the low price of 7 Palestinian pounds. The dealer
realized their value and sent the Beduins back to
the desert to look for more scrolls.
On November 23rd 1947, Elazar Sukenik, Professor
of Archaeology at the Hebrew University in Jerusalem
received an urgent phone call from a friend, an Armenian
antique dealer from the Old City; they arranged to
meet the next morning for the dangerous bus trip to
Bethlehem. By afternoon, three scrolls were wrapped
inconspicuously in newspaper on Sukenik’s lap.
During the months that followed, Sukenik and a small
team at the Hebrew University began the delicate task
of unrolling scrolls stuck together by 20 centuries
of decomposition. Slowly their identity began to appear
– the Book of Isaiah, a 24 feet long scroll,
an almost complete manuscript, written only 50 years
after Isaiah spoke these words. This was the oldest
biblical text ever found and it is almost identical
to the Bible we have today. Sukenik marveled at what
he had read and his thought turned to the mysterious
Jewish sect mentioned by writers of antiquity –
the Essenes.
Meanwhile scholars at the American School of Oriental
Research in East-Jerusalem (ASOR) opened and photographed
the scrolls. A leading US Biblical scholar at Johns
Hopkins University, Professor William F. Albright,
declared that the scrolls were the work of the Essenes,
a mysterious sect, and without hesitation announced
that this was the most important archeological find
of the century.
News of the discovery sent Beduins, together with
archeologists, racing to excavate the area. In cave
4 alone, not far from the original cave, dug out of
a sheer face of an escarpment, Beduins found 15,000
fragments from about 500 scrolls.
During the spring of 1953, the archeologist, Father
De Vaux, Director of the Ecole Biblique in East-Jerusalem,
came to carry out the first extended excavation –
a dig that would occupy him and his team for the next
four springs and lead him to a view of an Essene life
that would be argued about by scholars for decades.
The two-month dig unearthed the remains of considerable
construction; and it soon became clear that this was
a well-established settlement. The complex consisted
of over 30 buildings of rough stone blocks and earthen
mortar.
The deciphering of thousands of scroll fragments
is near completion yet the mystery still remains.
Who lived in Qumran and why did they retreat to the
harsh desert wilderness? Did they write the scrolls,
or was it the library of the Temple that had been
hidden from the advancing roman legions? Were they
peace-loving scribes in a monastic retreat, or a militant
order active in the resistance? Excavations at the
site of Qumran and the nearby caves are continuing
in the hope that further scrolls still remain to be
found. The similarities of the Qumran sect to early
Christian communities sparked scholar’s imaginations
all over the world and led to an outflow of theories.
Some scholars believed that John the Baptist had been
an Essene, others thought that Jesus had been a member
of the sect and that perhaps here were the very origins
of Christianity.

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