The wilderness of Judea, mile
after mile of perched rock and barren hillside, was home
to Beduin shepherds and a connecting pathway for camel caravans.
For thousands of years, the Judean desert has held secrets
buried in its sands. Throughout the millennia, this timeless
desert of the Holy Land saw little peace, as one civilization
after another battled for the supremacy of the region. Here,
at the lowest point on earth near the Dead Sea, in the intense
heat of the barren Judean desert, David fled from King Saul
seeking refuge in the mountain caves, John the Baptist lived
on locusts and wild honey, and Jesus rejected the temptations
of the Devil. And here in early spring in 1947, a solitary
Beduin shepherd stumbled into what is considered to be the
greatest archeological find of the century – the Dead
Sea Scrolls.
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Biblical
Productions
Tower Qumran looking south |
Biblical
Productions
Tower Qumran looking north
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Blind to the value of the rolls of old and rotting leather,
the shepherd accompanied by a friend, who knew an antique
dealer in Bethlehem, sold the scrolls for the low price
of 7 Palestinian pounds. The dealer realized their value
and sent the Beduins back to the desert to look for more
scrolls.
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Biblical
Productions
Tower Qumran Looking West |
Biblical
Productions
Tower of Qumran looking east
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On November 23rd 1947, Elazar Sukenik, Professor of Archaeology
at the Hebrew University in Jerusalem received an urgent
phone call from a friend, an Armenian antique dealer from
the Old City; they arranged to meet the next morning for
the dangerous bus trip to Bethlehem. By afternoon, three
scrolls were wrapped inconspicuously in newspaper on Sukenik’s
lap.
During the months that followed, Sukenik and a small team
at the Hebrew University began the delicate task of unrolling
scrolls stuck together by 20 centuries of decomposition.
Slowly their identity began to appear – the Book of
Isaiah, a 24 feet long scroll, an almost complete manuscript,
written only 50 years after Isaiah spoke these words. This
was the oldest biblical text ever found and it is almost
identical to the Bible we have today. Sukenik marveled at
what he had read and his thought turned to the mysterious
Jewish sect mentioned by writers of antiquity – the
Essenes.
Meanwhile scholars at the American School of Oriental Research
in East-Jerusalem (ASOR) opened and photographed the scrolls.
A leading US Biblical scholar at Johns Hopkins University,
Professor William F. Albright, declared that the scrolls
were the work of the Essenes, a mysterious sect, and without
hesitation announced that this was the most important archeological
find of the century.
News of the discovery sent Beduins, together with archeologists,
racing to excavate the area. In cave 4 alone, not far from
the original cave, dug out of a sheer face of an escarpment,
Beduins found 15,000 fragments from about 500 scrolls.
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Biblical
Productions
Genrel Qumarn Park |
Biblical
Productions
The way to the caves Qumran
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During the spring of 1953, the archeologist, Father De
Vaux, Director of the Ecole Biblique in East-Jerusalem,
came to carry out the first extended excavation –
a dig that would occupy him and his team for the next four
springs and lead him to a view of an Essene life that would
be argued about by scholars for decades.
The two-month dig unearthed the remains of considerable
construction; and it soon became clear that this was a well-established
settlement. The complex consisted of over 30 buildings of
rough stone blocks and earthen mortar.
The deciphering of thousands of scroll fragments is near
completion yet the mystery still remains. Who lived in Qumran
and why did they retreat to the harsh desert wilderness?
Did they write the scrolls, or was it the library of the
Temple that had been hidden from the advancing roman legions?
Were they peace-loving scribes in a monastic retreat, or
a militant order active in the resistance? Excavations at
the site of Qumran and the nearby caves are continuing in
the hope that further scrolls still remain to be found.
The similarities of the Qumran sect to early Christian communities
sparked scholar’s imaginations all over the world
and led to an outflow of theories. Some scholars believed
that John the Baptist had been an Essene, others thought
that Jesus had been a member of the sect and that perhaps
here were the very origins of Christianity.
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